1- In Islam, the festivals are clearly defined and well established, and no additions or subtractions may be accepted. They are an essential part of our worship and there is no room for personal opinion. They have been prescribed for us by Allaah and His Messenger
. Ibn Taymiyyah may Allaah have mercy on him said: "Festivals are part of the laws, clear way and religious ceremonies of which Allaah Says (what means): 'To each among you, We have prescribed a law and a clear way' [Quran 5:48] and 'For every nation We have ordained religious ceremonies which they must follow.'" [Quran 22:67]
Like the Qiblah (the direction faced in prayer), prayer and fasting. So there is no difference between joining them in their festival and joining them in their other rituals. Agreeing with the whole festival is agreeing with disbelief. Agreeing with some of their minor issues is the same as agreeing with them in some of the branches of disbelief.
Festivals are the most distinctive things by which religions are told apart, so whoever celebrates their festivals is agreeing with the most distinctive rituals of disbelief. Undoubtedly, going along with them in their festivals may, in some cases, lead to disbelief. Dabbling in these things, at the very least, is a sin. The Prophet
referred to the fact that every nation has its own festivals when he
said: "Every nation has its own ‘Eed and this is our ‘Eed." [Al-Bukhaari]
Because Valentine's Day goes back to Roman times, not Islamic times, this means that it is something which belongs exclusively to the Christians, not to Islam, and the Muslims have no share and no part in it. If every nation has its own festivals, as the Prophet
said: "Every nation has its ‘Eed" [Al-Bukhaari and Muslim] - then this means that every nation should be distinguished by its festivals.
If the Christians have a festival and the Jews have a festival, which belongs exclusively to them, then no Muslim should join in with them, just as he does not share their religion or their direction of prayer.
2- Celebrating Valentine's Day means resembling or imitating the pagan Romans, then the Christian People of the Book in their imitation of the Romans in something that was not part of their religion. If it is not allowed to imitate the Christians in things that really are part of their religion - but not part of our religion - then how about things which they have innovated in their religion in imitation of idol-worshippers?
Imitating non-Muslims in general -whether they are idol-worshippers or People of the Book - is Haraam (prohibited), whether that imitation is of their worship - which is the most serious form - or of their customs and behavior. This is indicated by the Quran, Sunnah and Ijmaa' (scholarly consensus):
(i) From the Quran: Allaah Says (what means): "And be not as those who divided and differed among themselves after the clear proofs had come to them. It is they for whom there is an awful torment." [Quran 3:105]
(ii) From the Sunnah: the Prophet
said: "Whoever imitates a people is one of them." [Abu Daawood]
Ibn Taymiyyah may Allaah have mercy on him said: "This Hadeeth (narration) at the very least indicates that it is Haraam to imitate them, although the apparent meaning implies that the one who imitates them is non-Muslim, as Allaah Says (what means): 'And if any amongst you takes them friends (and helpers), then surely, he is one of them' [Quran 5:5]."
(iii) With regard to Ijmaa', Ibn Taymiyyah
narrated that there was agreement that it is Haraam to imitate non-Muslims in their festivals at the time of the Prophet’s Companions
and Ibn Al-Qayyim
narrated that there was scholarly consensus on this point.
3- The love referred to in this festival ever since the Christians revived it is romantic love outside the framework of marriage. The result of that is the spread of fornication and immorality. Hence, the Christian clergy opposed it at some stage and abolished it, then it came back again.
Like the Qiblah (the direction faced in prayer), prayer and fasting. So there is no difference between joining them in their festival and joining them in their other rituals. Agreeing with the whole festival is agreeing with disbelief. Agreeing with some of their minor issues is the same as agreeing with them in some of the branches of disbelief.
Festivals are the most distinctive things by which religions are told apart, so whoever celebrates their festivals is agreeing with the most distinctive rituals of disbelief. Undoubtedly, going along with them in their festivals may, in some cases, lead to disbelief. Dabbling in these things, at the very least, is a sin. The Prophet
If the Christians have a festival and the Jews have a festival, which belongs exclusively to them, then no Muslim should join in with them, just as he does not share their religion or their direction of prayer.
2- Celebrating Valentine's Day means resembling or imitating the pagan Romans, then the Christian People of the Book in their imitation of the Romans in something that was not part of their religion. If it is not allowed to imitate the Christians in things that really are part of their religion - but not part of our religion - then how about things which they have innovated in their religion in imitation of idol-worshippers?
Imitating non-Muslims in general -whether they are idol-worshippers or People of the Book - is Haraam (prohibited), whether that imitation is of their worship - which is the most serious form - or of their customs and behavior. This is indicated by the Quran, Sunnah and Ijmaa' (scholarly consensus):
(i) From the Quran: Allaah Says (what means): "And be not as those who divided and differed among themselves after the clear proofs had come to them. It is they for whom there is an awful torment." [Quran 3:105]
(ii) From the Sunnah: the Prophet
Ibn Taymiyyah may Allaah have mercy on him said: "This Hadeeth (narration) at the very least indicates that it is Haraam to imitate them, although the apparent meaning implies that the one who imitates them is non-Muslim, as Allaah Says (what means): 'And if any amongst you takes them friends (and helpers), then surely, he is one of them' [Quran 5:5]."
(iii) With regard to Ijmaa', Ibn Taymiyyah
3- The love referred to in this festival ever since the Christians revived it is romantic love outside the framework of marriage. The result of that is the spread of fornication and immorality. Hence, the Christian clergy opposed it at some stage and abolished it, then it came back again.
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